The Abiding Measures In Pain
Knowing too much is a feature of
the super-human in a covert world of socio-scientism. The capriciousness of the
common mind-set sets up a sort of conformist ideology about how the art of
thinking and experience should follow. Knowledge of experience is indubitable
albeit unverifiable.
Pain is to man, what love is to
the supreme. An ideal quotient of sort makes understanding the weight and feels
of pain a basic attribute of man. Man feels pain more than he does of love. It is
easier to describe pain than love or any other abstract form of emotional
display that the human instinct can interpret and relate to. Pain is a dose
measure of the prime faculties of the human person. It is associable with the
worthlessness or otherwise of cultural values and social stigmas. Pain is above
value. It is incomparable to any other. It is constant of its own!
In comparing the magnificence of
pain, the value of good and joy is primordial. There is no denying the fact
that, in seeking terms with what pain proffers to the human intuition, the
acknowledgement of joy and goodness is indispensable, but the latter is
baseless in seeking grounds with what pain by itself comprises. Pain may not be
sorrowful, as against what common knowledge thinks it to be. Pain may be glorifying
and edifying when suitably looked at. Pain is an aspect of man’s life. Pain is
limitless and doesn’t cut across limits of human life. It is a vital part of
man and his struggles. It helps man understand the value of what he is living
for, and what he hopes to make out from living the life he lives. Pain explains
life better than any other element. Pain is cognition!
There comes glory in pain. Loving
is an aspect of pain that most feelers fail to acknowledge. It is impossible to
love without the initial or pro to-experience of pain. You will appreciate love
best with a hands-on experience of pain in whatever way it appears. Love is
best enjoyed along pain. The measure in which it comes corresponds with the
amount of commitment and effort made in showing and demonstrating love. Pain is
love, and love is good. Good isn’t isolating of its own making. Good is good because
there are factors that explain it. Without those constants; often times deeds
that are not good in the sense of goodness, there cannot be chock-full
understanding of what it is and what parameters it can reach.
Pain brings awareness faster than
joy. It is an essential feature of man’s thinking faculty. It makes the
rationality of man’s pursuits explainable in simple terms and language. The cognizance
of pain is instrumental in understanding the values or otherwise of joy. Shorn
of being aware of the primus of pain, joy and happiness become inconsequential
and implausible, albeit unneeded. Joy is secondary to understanding the state
of happiness. Pain explains it more and simpler. Pain is essential to human
living and it is not evil as many assume it to be. It has not root in evil or
all things that are not confirmed as good. Evil, vain-glory and pain do not
share any similarity. Each element exists of its own, and even though, one or
each one influence the other in a way, none is exclusively mutual to itself
than it is to the others. Pain doesn’t explain evil any less than good would of
it. Pain and joy as well as good are substances that go in line with the
designs of nature. All things of nature share measures of goodness and evil. Nothing
is elementarily on the upside of full goodness or evil. No single product is
essentially good, and none on the other hand is essentially evil. Knowledge of
evil is primordial to understanding goodness. The same for goodness!
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